Showing posts with label Ziyarat. Show all posts
Showing posts with label Ziyarat. Show all posts
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Dua After Namaz - Duas after namaz (ARABIC)
Asr (Length : 2:44)
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Zohr(2) (Length : 2:45)
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Innovations of Salafies regarding places of Ziyyaraat
Before reading this chapter, we recommend our Readers to read once again the previous chapter of "Umar's Disease of Literalism", where we have made it clear how Salafies destroyed the places of Ziyyaraat in name of Umar Ibn Khattab.
Saudi Salafies have declared a lot of things Haram, which were kept Halal by Allah (swt). Not only these things are Halal, but Allah and His beloved Rasool (saw) promised great rewards for these things. But Saudi Salafies lash the Muslims from performing these things.
Let’s have a closer look to these innovations, with Allah’s help.
Saudi Salafies have declared a lot of things Haram, which were kept Halal by Allah (swt). Not only these things are Halal, but Allah and His beloved Rasool (saw) promised great rewards for these things. But Saudi Salafies lash the Muslims from performing these things.
Let’s have a closer look to these innovations, with Allah’s help.
Salafi's 1st Innovation - it’s not allowed to go to any other place of Ziyyarrah except mosque of Rasool (saw)
The authentic Saudi Governments site www.islam-qa.com has a fatwa of Sheikh Salaah al-Budayr , the Imam of Masjid-e-Nabi, who writes:
Imam of Masjid-e-Nabi writes:
It is not prescribed to go to the places and mosques in which the Prophet (peace and blessings of Allaah be upon him) or the Sahaabah prayed in order to pray there or to worship Allaah by offering du’aa’s there etc., because the Prophet (peace and blessings of Allaah be upon him) did not enjoin that or encourage people to visit these places.
It’s and innovation and this prohibition is not from Quran or Sunnah of Rasool Allah (saw).
Narrated Abu Burda: When I came to Medina. I met Abdullah bin Salam. He said, "Will you come to me so that I may serve you with sawiq (i.e. powdered barley) and dates, and let you enter a (blessed) house in which the Prophet entered?
Sahih Bukhari, Volume 5, Book 58, Number 159
It’s a challenge to Salafies to bring even a single verse of Quran, or single hadith of Rasool Allah (saw), which prohibits it. [We know that they will come up with innovations of Umar. But it’s not acceptable, while Umar has no right to make anything Haram in Sharia of Islam. Please see our previous chapter]
The authentic Saudi Governments site www.islam-qa.com has a fatwa of Sheikh Salaah al-Budayr , the Imam of Masjid-e-Nabi, who writes:
Imam of Masjid-e-Nabi writes:
It is not prescribed to go to the places and mosques in which the Prophet (peace and blessings of Allaah be upon him) or the Sahaabah prayed in order to pray there or to worship Allaah by offering du’aa’s there etc., because the Prophet (peace and blessings of Allaah be upon him) did not enjoin that or encourage people to visit these places.
It’s and innovation and this prohibition is not from Quran or Sunnah of Rasool Allah (saw).
Narrated Abu Burda: When I came to Medina. I met Abdullah bin Salam. He said, "Will you come to me so that I may serve you with sawiq (i.e. powdered barley) and dates, and let you enter a (blessed) house in which the Prophet entered?
Sahih Bukhari, Volume 5, Book 58, Number 159
It’s a challenge to Salafies to bring even a single verse of Quran, or single hadith of Rasool Allah (saw), which prohibits it. [We know that they will come up with innovations of Umar. But it’s not acceptable, while Umar has no right to make anything Haram in Sharia of Islam. Please see our previous chapter]
Salafi's 2nd Innovation - Destruction of Graveyards in name of Shirk
Another innovation of Salafies is to destroy the graves of Anbia(as) and Ahle Bait (as) in Saudia in name of Shirk. Did Rasool Allah (saw) ever destroyed any graves of Muslim or ordered the Sahaba to do so, so that no sign of his grave be left? No, certainly not. Contrary to this, look how Rasool Allah (saw) wanted to show the grave of Hadhrat Musa (as) to his companions.
Narrated Abu Huraira:
…Then Moses asked, "O my Lord! What will be then?" He said, "Death will be then." He said, "(Let it be) now." He asked Allah that He bring him near the Sacred Land at a distance of a stone's throw. Allah's Apostle (p.b.u.h) said , "Were I there I would show you the grave of Moses by the way near the red sand hill."
Sahih Bukhari, Volume 2, Book 23, Number 423
Please also note in above tradition that how Prophet Musa (as) is wishing to be buried in a Sacred Land, while Salafies say that it’s shirk to believe that such things can benefit us except Allah (swt)
Now let’s look at the Salafies destruction of such graves, in name of Shirk.
The destruction of grave of Hadhrat Hawa (as) [Eve] in Jeddah.
The destruction of grave of Prophet Elisha in Ewjawm city.
The destruction of Janatul-Baqi, with graves of Imam Hassan (as), Imam Zainul Abidin (as), Imam Baqar (as) and Imam Jaffar-e-Sadiq (as). There are a lot of other companions of Rasool Allah (saw), who are buried here.
1925 AD Jannat al-Mu'alla, the sacred cemetery at Makkah was destroyed alongwith the house where the Holy Prophet (s) was born. Since then, this day is a day of mourning for all Muslims.
The grave of Hazrat Abdullah, the father of the Prophet (s) in Madina
The graves of the martyrs of Uhud (a)
Here is a partial list of other places, which were destructed by Salafies, in name of Shirk.
The house of sorrows (Bayt al-Ahzan) of Sayyida Fatima Zehra (a) in Madina, where she used to weep and mourn after the Prophet (SA).
The Salman al-Farsi (RA)mosque in Madina
The Raj'at ash-Shams mosque in Madina
The complex ( mahhalla ) of Banu Hashim in Madina
The house of Imam Ali (a) where Imam Hasan (a) and Imam Husayn (a) were born
The house of Hazrat Hamza (RA), (the prince of martyrs).
The house of Imam Ja'far al-Sadiq (a) in Madina
The house of the Prophet (s) in Madina, where he lived after migrating from Makkah
These house have been demolished by Saudies, due to the fear of Shirk. But look at the behaviours of Sahaba Karam.
Narrated Abu Burda: When I came to Medina. I met Abdullah bin Salam. He said, "Will you come to me so that I may serve you with sawiq (i.e. powdered barley) and dates , and let you enter a (blessed) house in which the Prophet entered?
Sahih Bukhari, Volume 5, Book 58, Number 159
Another innovation of Salafies is to destroy the graves of Anbia(as) and Ahle Bait (as) in Saudia in name of Shirk. Did Rasool Allah (saw) ever destroyed any graves of Muslim or ordered the Sahaba to do so, so that no sign of his grave be left? No, certainly not. Contrary to this, look how Rasool Allah (saw) wanted to show the grave of Hadhrat Musa (as) to his companions.
Narrated Abu Huraira:
…Then Moses asked, "O my Lord! What will be then?" He said, "Death will be then." He said, "(Let it be) now." He asked Allah that He bring him near the Sacred Land at a distance of a stone's throw. Allah's Apostle (p.b.u.h) said , "Were I there I would show you the grave of Moses by the way near the red sand hill."
Sahih Bukhari, Volume 2, Book 23, Number 423
Please also note in above tradition that how Prophet Musa (as) is wishing to be buried in a Sacred Land, while Salafies say that it’s shirk to believe that such things can benefit us except Allah (swt)
Now let’s look at the Salafies destruction of such graves, in name of Shirk.
The destruction of grave of Hadhrat Hawa (as) [Eve] in Jeddah.
The destruction of grave of Prophet Elisha in Ewjawm city.
The destruction of Janatul-Baqi, with graves of Imam Hassan (as), Imam Zainul Abidin (as), Imam Baqar (as) and Imam Jaffar-e-Sadiq (as). There are a lot of other companions of Rasool Allah (saw), who are buried here.
1925 AD Jannat al-Mu'alla, the sacred cemetery at Makkah was destroyed alongwith the house where the Holy Prophet (s) was born. Since then, this day is a day of mourning for all Muslims.
The grave of Hazrat Abdullah, the father of the Prophet (s) in Madina
The graves of the martyrs of Uhud (a)
Here is a partial list of other places, which were destructed by Salafies, in name of Shirk.
The house of sorrows (Bayt al-Ahzan) of Sayyida Fatima Zehra (a) in Madina, where she used to weep and mourn after the Prophet (SA).
The Salman al-Farsi (RA)mosque in Madina
The Raj'at ash-Shams mosque in Madina
The complex ( mahhalla ) of Banu Hashim in Madina
The house of Imam Ali (a) where Imam Hasan (a) and Imam Husayn (a) were born
The house of Hazrat Hamza (RA), (the prince of martyrs).
The house of Imam Ja'far al-Sadiq (a) in Madina
The house of the Prophet (s) in Madina, where he lived after migrating from Makkah
These house have been demolished by Saudies, due to the fear of Shirk. But look at the behaviours of Sahaba Karam.
Narrated Abu Burda: When I came to Medina. I met Abdullah bin Salam. He said, "Will you come to me so that I may serve you with sawiq (i.e. powdered barley) and dates , and let you enter a (blessed) house in which the Prophet entered?
Sahih Bukhari, Volume 5, Book 58, Number 159
Salafi's 3rd Innovation - It’s Haram to seek blessing from the Rawdah of Rasool Allah (saw)
The Imam of Masjid-e-Nabi, Sheikh Salaah al-Budayr, continues to write:
It is not permissible for the visitor to those graves or anyone else to seek blessings from them by touching them, kissing them, clinging with any part of the body to them, or to seek healing from its dirt by rubbing one’s hands or face with it or to take anything from them in order to dilute it with water and wash oneself with it.
Let us divide the above claim of Sheikh Salaah al-Budayr into sub parts, so that we can see his innovations easily.
Imam of Masjid-e-Nabi claims that there is no Barakah in Rawdah of Rasool Allah (saw)
Reply
Off course the Rawdah of Rasool Allah (saw) is one of the most blessed places in the universe. Just remember:
The Barakah in places where Rasool once prayed and the blind Sahabi took it as spot of worship.
The Barakah in the well, from where she-camel of Salih (as) used to drink water.
The Barakah at the Maqam-e-Ibrahim.
The Barakah in house where Rasool Allah (saw) entered.
The Barakah in Madina.
And if the dust, from where Jibrael (as) passed away can become blessed, then what about the blessing in the place where Master and Mawla of Jibrael (saw) is taking rest?
Can Salfies tell us if there is no Barakah in the Rawdah of Rasool Allah (saw), then:
Why all the companions wanted to get buried near him, in the house of Aisha? Were they all crazy and wanted to indulge in a useless and polytheistic act (naudobillah)?
Why all Sahaba considered the Rawdah of Rasool Allah (saw) as sanctuary, instead of an idol place?
See the testimony of Aisha, who confirms that all Sahaba considered the Rawdah of Rasool Allah (saw) as a Sanctuary.
Narrated Hisham's father:
'Aisha said to 'Abdullah bin Az-Zubair, "Bury me with my female companions (i.e. the wives of the Prophet) and do not bury me with the Prophet in the house, for I do not like to be regarded as sanctified (just for being buried there).'
Narrated Hisham's father: 'Umar sent a message to 'Aisha, saying, "Will you allow me to be buried with my two companions (the Prophet and Abu Bakr) ?" She said, "Yes, by Allah." though it was her habit that if a man from among the companions (of the Prophet ) sent her a message asking her to allow him to be buried there, she would say, "No, by Allah, I will never give permission to anyone to be buried with them."
Sahih Bukhari, Volume 9, Book 92, Number 428
Why Salafies don’t issue the fatwa of shirk against all these Sahaba, who considered the Rawdah of Rasool Allah (saw) as a sanctuary? Moreover, they have to tell us why Abu Bakr and Umar wished to be burried along with Rasool Allah (saw)?
The Imam of Masjid-e-Nabi, Sheikh Salaah al-Budayr, continues to write:
It is not permissible for the visitor to those graves or anyone else to seek blessings from them by touching them, kissing them, clinging with any part of the body to them, or to seek healing from its dirt by rubbing one’s hands or face with it or to take anything from them in order to dilute it with water and wash oneself with it.
Let us divide the above claim of Sheikh Salaah al-Budayr into sub parts, so that we can see his innovations easily.
Imam of Masjid-e-Nabi claims that there is no Barakah in Rawdah of Rasool Allah (saw)
Reply
Off course the Rawdah of Rasool Allah (saw) is one of the most blessed places in the universe. Just remember:
The Barakah in places where Rasool once prayed and the blind Sahabi took it as spot of worship.
The Barakah in the well, from where she-camel of Salih (as) used to drink water.
The Barakah at the Maqam-e-Ibrahim.
The Barakah in house where Rasool Allah (saw) entered.
The Barakah in Madina.
And if the dust, from where Jibrael (as) passed away can become blessed, then what about the blessing in the place where Master and Mawla of Jibrael (saw) is taking rest?
Can Salfies tell us if there is no Barakah in the Rawdah of Rasool Allah (saw), then:
Why all the companions wanted to get buried near him, in the house of Aisha? Were they all crazy and wanted to indulge in a useless and polytheistic act (naudobillah)?
Why all Sahaba considered the Rawdah of Rasool Allah (saw) as sanctuary, instead of an idol place?
See the testimony of Aisha, who confirms that all Sahaba considered the Rawdah of Rasool Allah (saw) as a Sanctuary.
Narrated Hisham's father:
'Aisha said to 'Abdullah bin Az-Zubair, "Bury me with my female companions (i.e. the wives of the Prophet) and do not bury me with the Prophet in the house, for I do not like to be regarded as sanctified (just for being buried there).'
Narrated Hisham's father: 'Umar sent a message to 'Aisha, saying, "Will you allow me to be buried with my two companions (the Prophet and Abu Bakr) ?" She said, "Yes, by Allah." though it was her habit that if a man from among the companions (of the Prophet ) sent her a message asking her to allow him to be buried there, she would say, "No, by Allah, I will never give permission to anyone to be buried with them."
Sahih Bukhari, Volume 9, Book 92, Number 428
Why Salafies don’t issue the fatwa of shirk against all these Sahaba, who considered the Rawdah of Rasool Allah (saw) as a sanctuary? Moreover, they have to tell us why Abu Bakr and Umar wished to be burried along with Rasool Allah (saw)?
Double Standards?
Instead of using their conjectures, we challenge the Salafies to bring even a single Proof, either from Quran or Hadith, which support their conjecture that Rasool’s (saw) grave is an idol temple.
Imam of Masjid-e-Nabi claims that touching, clinging or kissing any part of Rawdah of Rasool Allah (saw) is shirk and Haram
Another innovation in Islamic Sharia by this Salafi Imam. It’s a challenge to Salafies to show even a single verse or hadith of Rasool Allah (saw), which says that it’s Haram to do the above acts of respect, in order to seek Barakah. Just look the Sunnah of Sahaba Karam:
Dawud ibn Salih says: "[The Caliph] Marwan [ibn al-Hakam] one day saw a man placing his face on top of the grave of the Prophet. He said: "Do you know what you are doing?" When he came near him, he realized it was Abu Ayyub al-Ansari. The latter said: "Yes; I came to the Prophet, not to a stone."
Ibn Hibban in his Sahih , Ahmad (5:422), Tabarani in his Mu`jam al-kabir (4:189) and his Awsat according to Haythami in al-Zawa'id (5:245), al-Hakim in his Mustadrak (4:515); both the latter and al-Dhahabi said it was sahih. It is also cited by al-Subki in Shifa' al-siqam (p. 126), Ibn Taymiyya in al-Muntaqa (2:261f.), and Haythami in al-Zawa'id (4:2).
Source:
Encyclopedia of Islamic Doctrine - (Cached)
Mu`adh ibn Jabal and Bilal also came to the grave of the Prophet and sat weeping, and the latter rubbed his face against it.
Ibn Majah 2:1320
Source:
Encyclopedia of Islamic Doctrine - (Cached)
Al-Dhahabi, who is beloved and one of most respected Alim of Salafies, he also confirm how Sahaba used to visit the graves of Rasool Allah (saw):
Imam al-Nawawi also instructed for seeking the barakah from grave of Rasool Allah (saw)
It is related in Al-Majmu', vol. 8 p. 274; Fayd al-Qadir, vol. 2 p. 134; I'anah al-Talibiyyin, p. 315:
The pilgrim should face the shrine of the Messenger of Allah (s), make him a means (tawassul) towards reaching God and seek his wasilah as intercession (shafa'at), in the same manner as the Bedouin who visited the Prophet's shrine and standing beside it said: ‘Peace unto you O Messenger of Allah, I have heard Allah has said:
...Had they, when they had wronged themselves, come to you and asked Allah's forgiveness and the Apostle had asked forgiveness for them, they would certainly have found Allah Most-Propitious, Most-Merciful. (Holy Qur'an 4: 64). "Therefore, I have come to you for forgiveness of my sins and seeking your intercession with Allah."
Instead of using their conjectures, we challenge the Salafies to bring even a single Proof, either from Quran or Hadith, which support their conjecture that Rasool’s (saw) grave is an idol temple.
Imam of Masjid-e-Nabi claims that touching, clinging or kissing any part of Rawdah of Rasool Allah (saw) is shirk and Haram
Another innovation in Islamic Sharia by this Salafi Imam. It’s a challenge to Salafies to show even a single verse or hadith of Rasool Allah (saw), which says that it’s Haram to do the above acts of respect, in order to seek Barakah. Just look the Sunnah of Sahaba Karam:
Dawud ibn Salih says: "[The Caliph] Marwan [ibn al-Hakam] one day saw a man placing his face on top of the grave of the Prophet. He said: "Do you know what you are doing?" When he came near him, he realized it was Abu Ayyub al-Ansari. The latter said: "Yes; I came to the Prophet, not to a stone."
Ibn Hibban in his Sahih , Ahmad (5:422), Tabarani in his Mu`jam al-kabir (4:189) and his Awsat according to Haythami in al-Zawa'id (5:245), al-Hakim in his Mustadrak (4:515); both the latter and al-Dhahabi said it was sahih. It is also cited by al-Subki in Shifa' al-siqam (p. 126), Ibn Taymiyya in al-Muntaqa (2:261f.), and Haythami in al-Zawa'id (4:2).
Source:
Encyclopedia of Islamic Doctrine - (Cached)
Mu`adh ibn Jabal and Bilal also came to the grave of the Prophet and sat weeping, and the latter rubbed his face against it.
Ibn Majah 2:1320
Source:
Encyclopedia of Islamic Doctrine - (Cached)
Al-Dhahabi, who is beloved and one of most respected Alim of Salafies, he also confirm how Sahaba used to visit the graves of Rasool Allah (saw):
Imam al-Nawawi also instructed for seeking the barakah from grave of Rasool Allah (saw)
It is related in Al-Majmu', vol. 8 p. 274; Fayd al-Qadir, vol. 2 p. 134; I'anah al-Talibiyyin, p. 315:
The pilgrim should face the shrine of the Messenger of Allah (s), make him a means (tawassul) towards reaching God and seek his wasilah as intercession (shafa'at), in the same manner as the Bedouin who visited the Prophet's shrine and standing beside it said: ‘Peace unto you O Messenger of Allah, I have heard Allah has said:
...Had they, when they had wronged themselves, come to you and asked Allah's forgiveness and the Apostle had asked forgiveness for them, they would certainly have found Allah Most-Propitious, Most-Merciful. (Holy Qur'an 4: 64). "Therefore, I have come to you for forgiveness of my sins and seeking your intercession with Allah."
Pilgrimage to the Holy Imams' Shrine
Pilgrimage to the Holy Imams' Shrine
((After their death, the Prophet and the Imams of the Ahl ul-Bayt have full acquaintance with their adherents' manners in this life that their acquire by God. Moreover, they can hear the words of him who speaks to them in their holy shrines. This is also an honor that God confers upon them so as to distinguish them from others. Many narratives have proven that they can also hear the words that are addressed to them wherever they come from. All the Imamite jurisprudents believe in so. As a proof, yet general, on the authenticity of this belief, we cite God's saying:
"Do not think of those slain for the cause of Allah as dead. They are alive with their Lord and receive sustenance from Him. They are pleased with the favor from their Lord and have received the glad news that those who follow them will have no fear nor will they be grieved that they will be rewarded with bounties and favors from their Lord and that Allah will not neglect the reward of the true believers. (3:169-71)"
Telling the story of the believer of the Pharaoh's family, God says:
"(Having been murdered by the disbelievers) he was told to enter paradise (wherein he said), "Would that people knew how my Lord has granted me forgiveness and honor" (36:26-7)."
The Prophet (s), too, said:
"I will certainly hear him who greets me near my tomb, and I will surely respond the salaams of him who greets me from any place."
Finally, many texts said by the Imams of the Ahl ul-Bayt (a) deal with this topic in details.))
Kamiluz Ziaraat
Kamiluz Ziaraat
In the long days and dark nights of occultation (ghaibat), neither our beloved prophet, Mohammad (s.a.w.a.) nor our Imam, Imam Vali-e-Asr (a.t.f.s) is present in our midst. The only way to quench the thirst of their recognition (ma'refat) and knowledge is through the treasure of books, which we have inherited from our great scholars.
As it is narrated by the Holy Prophet (s.a.w.a.) - in the last era, the faith of the people will be based on 'black over white' i.e. books. Books are the source through which we can acquaint ourselves with Islamic beliefs (aqaed), religious edicts (ahkam), history, and ethics (akhlaq). In this treatise we try to acquaint ourselves with one such book, which is one of the most crucial references with regards to Hazrat Sayyudush Shohada, Imam Husain (a.s.). The book is Kamiluz Ziaraat.
As it is narrated by the Holy Prophet (s.a.w.a.) - in the last era, the faith of the people will be based on 'black over white' i.e. books. Books are the source through which we can acquaint ourselves with Islamic beliefs (aqaed), religious edicts (ahkam), history, and ethics (akhlaq). In this treatise we try to acquaint ourselves with one such book, which is one of the most crucial references with regards to Hazrat Sayyudush Shohada, Imam Husain (a.s.). The book is Kamiluz Ziaraat.
Author
The author of the book is Abul Qasim Jafar Ibne Mohammad Ibne Jafar Ibne Moosa Ibne Qulawayh Qummi famous as Ibne Qulawayh.
He hailed from a very knowledgeable and religious family. His father Abu Jafar Ibne Mohammad Ibne Jafar was a Muhaddith (narrator of traditions) and was well regarded in the field of jurisprudence (fiqh). Numerous traditions in Kamiluz Ziaraat have been narrated from him. He is buried in Qum near the grave of Janabe Ali Ibne Ibrahim Qummi author of Tafseer-e-Qummi. His brother Abul Husain Ali Ibne Mohammad Ibne Jafar Ibne Moosa Ibne Qulawayh was also a Muhaddith and one of the narrators of traditions in Kaamil-uz-Ziaraat.
As we mentioned earlier, the author himself is a Muhaddith. Let us see what other scholars have written about him:
"People considered him good, trustworthy and Faqih, but he was greater than it."
(Muntakhab Kameluz Ziaraat, Pg. 16)
The author of the book is Abul Qasim Jafar Ibne Mohammad Ibne Jafar Ibne Moosa Ibne Qulawayh Qummi famous as Ibne Qulawayh.
He hailed from a very knowledgeable and religious family. His father Abu Jafar Ibne Mohammad Ibne Jafar was a Muhaddith (narrator of traditions) and was well regarded in the field of jurisprudence (fiqh). Numerous traditions in Kamiluz Ziaraat have been narrated from him. He is buried in Qum near the grave of Janabe Ali Ibne Ibrahim Qummi author of Tafseer-e-Qummi. His brother Abul Husain Ali Ibne Mohammad Ibne Jafar Ibne Moosa Ibne Qulawayh was also a Muhaddith and one of the narrators of traditions in Kaamil-uz-Ziaraat.
As we mentioned earlier, the author himself is a Muhaddith. Let us see what other scholars have written about him:
"People considered him good, trustworthy and Faqih, but he was greater than it."
(Muntakhab Kameluz Ziaraat, Pg. 16)
Glad Tidings of Imam Mahdi (a.t.f.s.)
In 337 A.H., Ibne Qulawayh (a.r.) decided to perform Hajj and desired to present himself in the holy presence of Imam Mahdi (a.s.). In the same year Hajare Aswad was to be installed in its original place. Ibne Qulawayh (a.r.) was aware that Hajare Aswad can only be installed by the Divine Proof (Imam (a.s.)). He decided not to miss this opportunity to present himself to Imam (a.s.). He commenced his journey and reached Baghdad where he became sick and was unable to travel further. Thereafter, he wrote a letter and deputed a person named Ibne Hisham to perform Hajj. He ordered him to give the letter to the one who installs the Hajare Aswad and get the reply. He had sought the answers that how long he will live and whether this sickness will be the cause of his death?
Ibne Hisham handed over the letter and got the following reply:
"Do not fear from this sickness. You will die after 30 years."
The words of Imam (a.s.) manifested in the year 367 A.H., when he fell sick and expired. He is buried in Kazmain near the graves of Imam Jawad (a.s.), Sheikh Mufeed (a.s.) and Husain Ibne Hujjaj, poet of Ahle Bait.
In 337 A.H., Ibne Qulawayh (a.r.) decided to perform Hajj and desired to present himself in the holy presence of Imam Mahdi (a.s.). In the same year Hajare Aswad was to be installed in its original place. Ibne Qulawayh (a.r.) was aware that Hajare Aswad can only be installed by the Divine Proof (Imam (a.s.)). He decided not to miss this opportunity to present himself to Imam (a.s.). He commenced his journey and reached Baghdad where he became sick and was unable to travel further. Thereafter, he wrote a letter and deputed a person named Ibne Hisham to perform Hajj. He ordered him to give the letter to the one who installs the Hajare Aswad and get the reply. He had sought the answers that how long he will live and whether this sickness will be the cause of his death?
Ibne Hisham handed over the letter and got the following reply:
"Do not fear from this sickness. You will die after 30 years."
The words of Imam (a.s.) manifested in the year 367 A.H., when he fell sick and expired. He is buried in Kazmain near the graves of Imam Jawad (a.s.), Sheikh Mufeed (a.s.) and Husain Ibne Hujjaj, poet of Ahle Bait.
His Works
He has written 30 books. Some of his works are:
Mujaawat Al Jasad, Al Rakhaa, Qiyaam Al Lail, Al Jummah wal Jamaat, Al Salaat Al Qazaa Wal Aadabul Hukkam, Bayano Hal Haywan min Muharemehi, Al Adad, Al Sidaaq etc.
However, Kaameluz Ziaraat remains his most famous accomplishment.
Kaameluz ZiyaratHe has written 30 books. Some of his works are:
Mujaawat Al Jasad, Al Rakhaa, Qiyaam Al Lail, Al Jummah wal Jamaat, Al Salaat Al Qazaa Wal Aadabul Hukkam, Bayano Hal Haywan min Muharemehi, Al Adad, Al Sidaaq etc.
However, Kaameluz Ziaraat remains his most famous accomplishment.
This book is available in Arabic with Persian translation. The Persian translation has been done by Sayyid Mohammad Jawad Zahni Tehrani. The book contains 108 chapters. Out of 108 chapters, 84 chapters deal specifically with Sayyudush Shohada, which will be our topic of discussion.
The remaining 24 chapters deal with Ziarat of the Holy Prophet (s.a.w.a.), Imam Ali (a.s.) and other Imams (a.s.). Keeping in view the brevity of the treatise, we will discuss some of the topics dealt in the book pertaining to Imam Husain Ibne Ali (a.s.), which highlight the exalted stature of Imam Husain (a.s.).
1. Wailing of all the creatures on Imam Husain ibne Ali (a.s.)
Imam Mohammad Baqir (a.s.) said:
Men and jinn, birds and animals wail on Imam Husain b. Ali (a.s.) till tears flow profusely.'
(Chapter 26, tradition no. 1, pg. 251)
The tradition points towards the importance of crying and wailing for Imam Husain (a.s.) on one hand and on the other, underlines the folly of those people who brand crying for Imam Husain (a.s.) as innovation and polytheism. When all creatures are crying on Imam Husain (a.s.), then it is nothing but 'Sunnat-e-Ilahi' and 'Sunnat-e-Ilahi' cannot be innovation and polytheism.
2. Pigeons curse the killers of Imam Husain (a.s.)
Dawood Ibne Farqad a companion of Imam Sadiq (a.s.) narrates: I was sitting in the house of Imam Ja'far Sadiq (a.s.) and heard a pigeon cooing for quite a long time. Imam (a.s.) turned towards me and questioned,
'O Dawood, what this bird is saying?'
I showed my ignorance in this regard. Imam (a.s.) said:
'It is cursing the killers of Imam Husain b. Ali (a.s.). Take it to your house.'
(Chapter 30, tradition no. 2, pg. 316)
Majaalis & Jaloos Bhakkkar
The Holy Shrine of Hazrat Abbas
The Holy Shrine of Hazrat Abbas
Ziyarat of Amir Al Momineen Ali Ibn Abi Talib (A.S)
Peace be on you, O trusted guardian, appointed by Allah, to administer His earth, and to convince the mankind to accept His plan. Peace be on you, O Ameer ul Moomineen; I testify that you made utmost efforts, as it should be, in the cause of Allah, acted upon His Book, followed the way of life of His Prophet, (blessings of Allah be on him and on his children ) to the last moment of your life, until Allah invited you to come unto Him, and used His discretion to take you away, and sealed your enemies' doom with the allegation that the arguments had been made known to one and all through you. O Allah let me be happy and satisfied with that which Thou considers good for me, let me agree with that which Thou decides for me, let me passionately remember Thee, and invoke Thee, let me be in love with Thy pure and sincere friends, let me be well-liked and respected on the earth, and in the heavens, let me be unruffled and well composed in the midst of misfortunes, let me be gratefully thankful in prosperity, let me be mindful of much and more bounties, let- me ardently desire for the heart warming meeting with Thee; well-equipped with piety to gain my end on the Day of Requital, let me follow into the footsteps of Thy representatives, let me disassociate myself from the mannerism of Thy enemies, let me pass my time, in this world, by praising and glorifying Thee. O Allah, verily, the hearts of those who surrender to Thee, are full of passionate love, the path of those, who long for Thee, is the straight (true) road, the instructions given by those, who lean on Thee, are distinct and precise, the minds of those, who are aware of Thy reality, are filled with awe and reverence, the call of those, who invite unto Thee, is loud and clear, and the doors of approval are kept open for them;whoso submits his supplication to Thee receives a favourable answer, whoso turns repentant unto Thee gets acceptance (amnesty), whoso bursts into tears in fear of Thy punishment obtains mercy, whoso seeks redress from Thee finds the required assistance at his disposal, whoso asks for Thy help procures the aid as a gift. Thy promise made with Thy servants is fulfilled; whoso asks for pardon of his errors finds them reduced to nothing, whoso does everything for Thysake discovers that each and every deed has been preserved. The means of livelihood available to the created beings come from Thee like a rainfall, and in addition many recurring favours and bounties reach them in regular successions, the sins of those, who ask for forgiveness, are overlooked, the wants and needs of all that which has been created by Thee are properly satisfied, those who put forward genuine demands get more than they ask for, one after the other, again and again; for the hungry wholesome food is arranged, for the thirsty clean water is available in abundance. O Allah give favourable answer to my prayer, acknowledge the praise I sing in worship, let there be peace and harmony between me and my friends, for the sake of Muhammad, Ali, Fatimah, Hasan and Husayn; verily, Thou art my Benefactor who provides with bounties, the aim of my desires, the ultimate destination of my hopes, in my future life, and during this short life. Thou art my God, my Master and my Lord;welcome my friends, keep our enemies away from us;to save us from the evil mischief divert their attention, let the "true Word" come out in the open, supreme and dominant, refute and condemn the "foullie", rendered contemptible, verily, Thou art able to do all things.
بسم الله الرحمن الرحيم
السَّلاَمُ عَلَيْكَ يَا أَمِينَ اللَّهِ فِي أَرْضِهِ وَ حُجَّتَهُ عَلَى عِبَادِهِ السَّلاَمُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ
أَشْهَدُ أَنَّكَ جَاهَدْتَ فِي اللَّهِ حَقَّ جِهَادِهِ وَ عَمِلْتَ بِكِتَابِهِ وَ اتَّبَعْتَ سُنَنَ نَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ
حَتَّى دَعَاكَ اللَّهُ إِلَى جِوَارِهِ فَقَبَضَكَ إِلَيْهِ بِاخْتِيَارِهِ
وَ أَلْزَمَ أَعْدَاءَكَ الْحُجَّةَ مَعَ مَا لَكَ مِنَ الْحُجَجِ الْبَالِغَةِ عَلَى جَمِيعِ خَلْقِهِ
اللَّهُمَّ فَاجْعَلْ نَفْسِي مُطْمَئِنَّةً بِقَدَرِكَ رَاضِيَةً بِقَضَائِكَ مُولَعَةً بِذِكْرِكَ وَ دُعَائِكَ
مُحِبَّةً لِصَفْوَةِ أَوْلِيَائِكَ مَحْبُوبَةً فِي أَرْضِكَ وَ سَمَائِكَ صَابِرَةً عَلَى نُزُولِ بَلاَئِكَ
شَاكِرَةً لِفَوَاضِلِ نَعْمَائِكَ ذَاكِرَةً لِسَوَابِغِ آلاَئِكَ مُشْتَاقَةً إِلَى فَرْحَةِ لِقَائِكَ مُتَزَوِّدَةً التَّقْوَى لِيَوْمِ جَزَائِكَ
مُسْتَنَّةً بِسُنَنِ أَوْلِيَائِكَ مُفَارِقَةً لِأَخْلاَقِ أَعْدَائِكَ مَشْغُولَةً عَنِ الدُّنْيَا بِحَمْدِكَ وَ ثَنَائِكَ
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اللَّهُمَّ إِنَّ قُلُوبَ الْمُخْبِتِينَ إِلَيْكَ وَالِهَةٌ وَ سُبُلَ الرَّاغِبِينَ إِلَيْكَ شَارِعَةٌ
وَ أَعْلاَمَ الْقَاصِدِينَ إِلَيْكَ وَاضِحَةٌ وَ أَفْئِدَةَ الْعَارِفِينَ مِنْكَ فَازِعَةٌ
وَ أَصْوَاتَ الدَّاعِينَ إِلَيْكَ صَاعِدَةٌ وَ أَبْوَابَ الْإِجَابَةِ لَهُمْ مُفَتَّحَةٌ وَ دَعْوَةَ مَنْ نَاجَاكَ مُسْتَجَابَةٌ
وَ تَوْبَةَ مَنْ أَنَابَ إِلَيْكَ مَقْبُولَةٌ وَ عَبْرَةَ مَنْ بَكَى مِنْ خَوْفِكَ مَرْحُومَةٌ وَ الْإِغَاثَةَ لِمَنِ اسْتَغَاثَ بِكَ مَوْجُودَةٌ(مَبْذُولَةٌ )
وَ الْإِعَانَةَ لِمَنِ اسْتَعَانَ بِكَ مَبْذُولَةٌ (مَوْجُودَةٌ) وَ عِدَاتِكَ لِعِبَادِكَ مُنْجَزَةٌ
وَ زَلَلَ مَنِ اسْتَقَالَكَ مُقَالَةٌ وَ أَعْمَالَ الْعَامِلِينَ لَدَيْكَ مَحْفُوظَةٌ وَ أَرْزَاقَكَ إِلَى الْخَلاَئِقِ مِنْ لَدُنْكَ نَازِلَةٌ
وَ عَوَائِدَ الْمَزِيدِ إِلَيْهِمْ وَاصِلَةٌ وَ ذُنُوبَ الْمُسْتَغْفِرِينَ مَغْفُورَةٌ
وَ حَوَائِجَ خَلْقِكَ عِنْدَكَ مَقْضِيَّةٌ وَ جَوَائِزَ السَّائِلِينَ عِنْدَكَ مُوَفَّرَةٌ وَ عَوَائِدَ الْمَزِيدِ مُتَوَاتِرَةٌ
وَ مَوَائِدَ الْمُسْتَطْعِمِينَ مُعَدَّةٌ وَ مَنَاهِلَ الظِّمَاءِ (لَدَيْكَ) مُتْرَعَةٌ
اللَّهُمَّ فَاسْتَجِبْ دُعَائِي وَ اقْبَلْ ثَنَائِي وَ اجْمَعْ بَيْنِي وَ بَيْنَ أَوْلِيَائِي
بِحَقِّ مُحَمَّدٍ وَ عَلِيٍّ وَ فَاطِمَةَ وَ الْحَسَنِ وَ الْحُسَيْنِ
إِنَّكَ وَلِيُّ نَعْمَائِي وَ مُنْتَهَى مُنَايَ وَ غَايَةُ رَجَائِي فِي مُنْقَلَبِي وَ مَثْوَايَ
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أَنْتَ إِلَهِي وَ سَيِّدِي وَ مَوْلاَيَ اغْفِرْ لِأَوْلِيَائِنَا وَ كُفَّ عَنَّا أَعْدَاءَنَا وَ اشْغَلْهُمْ عَنْ أَذَانَا
وَ أَظْهِرْ كَلِمَةَ الْحَقِّ وَ اجْعَلْهَا الْعُلْيَا وَ أَدْحِضْ كَلِمَةَ الْبَاطِلِ وَ اجْعَلْهَا السُّفْلَى إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِير.
أَشْهَدُ أَنَّكَ جَاهَدْتَ فِي اللَّهِ حَقَّ جِهَادِهِ وَ عَمِلْتَ بِكِتَابِهِ وَ اتَّبَعْتَ سُنَنَ نَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ
حَتَّى دَعَاكَ اللَّهُ إِلَى جِوَارِهِ فَقَبَضَكَ إِلَيْهِ بِاخْتِيَارِهِ
وَ أَلْزَمَ أَعْدَاءَكَ الْحُجَّةَ مَعَ مَا لَكَ مِنَ الْحُجَجِ الْبَالِغَةِ عَلَى جَمِيعِ خَلْقِهِ
اللَّهُمَّ فَاجْعَلْ نَفْسِي مُطْمَئِنَّةً بِقَدَرِكَ رَاضِيَةً بِقَضَائِكَ مُولَعَةً بِذِكْرِكَ وَ دُعَائِكَ
مُحِبَّةً لِصَفْوَةِ أَوْلِيَائِكَ مَحْبُوبَةً فِي أَرْضِكَ وَ سَمَائِكَ صَابِرَةً عَلَى نُزُولِ بَلاَئِكَ
شَاكِرَةً لِفَوَاضِلِ نَعْمَائِكَ ذَاكِرَةً لِسَوَابِغِ آلاَئِكَ مُشْتَاقَةً إِلَى فَرْحَةِ لِقَائِكَ مُتَزَوِّدَةً التَّقْوَى لِيَوْمِ جَزَائِكَ
مُسْتَنَّةً بِسُنَنِ أَوْلِيَائِكَ مُفَارِقَةً لِأَخْلاَقِ أَعْدَائِكَ مَشْغُولَةً عَنِ الدُّنْيَا بِحَمْدِكَ وَ ثَنَائِكَ
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اللَّهُمَّ إِنَّ قُلُوبَ الْمُخْبِتِينَ إِلَيْكَ وَالِهَةٌ وَ سُبُلَ الرَّاغِبِينَ إِلَيْكَ شَارِعَةٌ
وَ أَعْلاَمَ الْقَاصِدِينَ إِلَيْكَ وَاضِحَةٌ وَ أَفْئِدَةَ الْعَارِفِينَ مِنْكَ فَازِعَةٌ
وَ أَصْوَاتَ الدَّاعِينَ إِلَيْكَ صَاعِدَةٌ وَ أَبْوَابَ الْإِجَابَةِ لَهُمْ مُفَتَّحَةٌ وَ دَعْوَةَ مَنْ نَاجَاكَ مُسْتَجَابَةٌ
وَ تَوْبَةَ مَنْ أَنَابَ إِلَيْكَ مَقْبُولَةٌ وَ عَبْرَةَ مَنْ بَكَى مِنْ خَوْفِكَ مَرْحُومَةٌ وَ الْإِغَاثَةَ لِمَنِ اسْتَغَاثَ بِكَ مَوْجُودَةٌ(مَبْذُولَةٌ )
وَ الْإِعَانَةَ لِمَنِ اسْتَعَانَ بِكَ مَبْذُولَةٌ (مَوْجُودَةٌ) وَ عِدَاتِكَ لِعِبَادِكَ مُنْجَزَةٌ
وَ زَلَلَ مَنِ اسْتَقَالَكَ مُقَالَةٌ وَ أَعْمَالَ الْعَامِلِينَ لَدَيْكَ مَحْفُوظَةٌ وَ أَرْزَاقَكَ إِلَى الْخَلاَئِقِ مِنْ لَدُنْكَ نَازِلَةٌ
وَ عَوَائِدَ الْمَزِيدِ إِلَيْهِمْ وَاصِلَةٌ وَ ذُنُوبَ الْمُسْتَغْفِرِينَ مَغْفُورَةٌ
وَ حَوَائِجَ خَلْقِكَ عِنْدَكَ مَقْضِيَّةٌ وَ جَوَائِزَ السَّائِلِينَ عِنْدَكَ مُوَفَّرَةٌ وَ عَوَائِدَ الْمَزِيدِ مُتَوَاتِرَةٌ
وَ مَوَائِدَ الْمُسْتَطْعِمِينَ مُعَدَّةٌ وَ مَنَاهِلَ الظِّمَاءِ (لَدَيْكَ) مُتْرَعَةٌ
اللَّهُمَّ فَاسْتَجِبْ دُعَائِي وَ اقْبَلْ ثَنَائِي وَ اجْمَعْ بَيْنِي وَ بَيْنَ أَوْلِيَائِي
بِحَقِّ مُحَمَّدٍ وَ عَلِيٍّ وَ فَاطِمَةَ وَ الْحَسَنِ وَ الْحُسَيْنِ
إِنَّكَ وَلِيُّ نَعْمَائِي وَ مُنْتَهَى مُنَايَ وَ غَايَةُ رَجَائِي فِي مُنْقَلَبِي وَ مَثْوَايَ
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أَنْتَ إِلَهِي وَ سَيِّدِي وَ مَوْلاَيَ اغْفِرْ لِأَوْلِيَائِنَا وَ كُفَّ عَنَّا أَعْدَاءَنَا وَ اشْغَلْهُمْ عَنْ أَذَانَا
وَ أَظْهِرْ كَلِمَةَ الْحَقِّ وَ اجْعَلْهَا الْعُلْيَا وَ أَدْحِضْ كَلِمَةَ الْبَاطِلِ وَ اجْعَلْهَا السُّفْلَى إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِير.
السَّلاَمُ عَلَيْكَ يَا ابْنَ رَسُولِ اللَّهِ السَّلاَمُ عَلَيْكَ يَا ابْنَ أَمِيرِ الْمُؤْمِنِينَ
السَّلاَمُ عَلَيْكَ يَا ابْنَ الصِّدِّيقَةِ الطَّاهِرَةِ فَاطِمَةَ سَيِّدَةِ نِسَاءِ الْعَالَمِينَ
السَّلاَمُ عَلَيْكَ يَا مَوْلاَيَ يَا أَبَا عَبْدِ اللَّهِ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ
أَشْهَدُ أَنَّكَ قَدْ أَقَمْتَ الصَّلاَةَ وَ آتَيْتَ الزَّكَاةَ وَ أَمَرْتَ بِالْمَعْرُوفِ وَ نَهَيْتَ عَنِ الْمُنْكَرِ
وَ تَلَوْتَ الْكِتَابَ حَقَّ تِلاَوَتِهِ وَ جَاهَدْتَ فِي اللَّهِ حَقَّ جِهَادِهِ وَ صَبَرْتَ عَلَى الْأَذَى فِي جَنْبِهِ مُحْتَسِباً حَتَّى أَتَاكَ الْيَقِينُ
أَشْهَدُ أَنَّ الَّذِينَ خَالَفُوكَ وَ حَارَبُوكَ وَ الَّذِينَ خَذَلُوكَ وَ الَّذِينَ قَتَلُوكَ مَلْعُونُونَ عَلَى لِسَانِ النَّبِيِّ الْأُمِّيِ
وَ قَدْ خَابَ مَنِ افْتَرَى لَعَنَ اللَّهُ الظَّالِمِينَ لَكُمْ مِنَ الْأَوَّلِينَ وَ الْآخِرِينَ وَ ضَاعَفَ عَلَيْهِمُ الْعَذَابَ الْأَلِيمَ
أَتَيْتُكَ يَا مَوْلاَيَ يَا ابْنَ رَسُولِ اللَّهِ زَائِراً عَارِفاً بِحَقِّكَ مُوَالِياً لِأَوْلِيَائِكَ
مُعَادِياً لِأَعْدَائِكَ مُسْتَبْصِراً بِالْهُدَى الَّذِي أَنْتَ عَلَيْهِ عَارِفاً بِضَلاَلَةِ مَنْ خَالَفَكَ فَاشْفَعْ لِي عِنْدَ رَبِّكَ
پس بچسبان خود را بر قبر و روى خود را بر آن گذار پس مىروى به جانب سر مقدس و مىگويى
السَّلاَمُ عَلَيْكَ يَا حُجَّةَ اللَّهِ فِي أَرْضِهِ وَ سَمَائِهِ
صَلَّى اللَّهُ عَلَى رُوحِكَ الطَّيِّبِ وَ جَسَدِكَ الطَّاهِرِ وَ عَلَيْكَ السَّلاَمُ يَا مَوْلاَيَ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ
پس بچسبان خود را به قبر و ببوس آن را و بگذار صورت خود را بر آن و بگرد به جانب سر پس دو ركعت نماز زيارت گزار و نماز كن بعد از آن دو ركعت آنچه ميسر شود ترا پس از آن برو به سمت پا و زيارت كن على بن الحسين عليهما السلام را و بگو
السَّلاَمُ عَلَيْكَ يَا مَوْلاَيَ وَ ابْنَ مَوْلاَيَ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ
لَعَنَ اللَّهُ مَنْ ظَلَمَكَ وَ لَعَنَ اللَّهُ مَنْ قَتَلَكَ وَ ضَاعَفَ عَلَيْهِمُ الْعَذَابَ الْأَلِيمَ
و دعا كن به آنچه مىخواهى پس زيارت كن شهدا را در حالى كه ميل كنى از سمت پا به طرف قبله پس بگو
السَّلاَمُ عَلَيْكُمْ أَيُّهَا الصِّدِّيقُونَ السَّلاَمُ عَلَيْكُمْ أَيُّهَا الشُّهَدَاءُ الصَّابِرُونَ
أَشْهَدُ أَنَّكُمْ جَاهَدْتُمْ فِي سَبِيلِ اللَّهِ وَ صَبَرْتُمْ عَلَى الْأَذَى فِي جَنْبِ اللَّهِ
وَ نَصَحْتُمْ لِلَّهِ وَ لِرَسُولِهِ حَتَّى أَتَاكُمُ الْيَقِينُ أَشْهَدُ أَنَّكُمْ أَحْيَاءٌ عِنْدَ رَبِّكُمْ تُرْزَقُونَ
فَجَزَاكُمُ اللَّهُ عَنِ الْإِسْلاَمِ وَ أَهْلِهِ أَفْضَلَ جَزَاءِ الْمُحْسِنِينَ وَ جَمَعَ بَيْنَنَا وَ بَيْنَكُمْ فِي مَحَلِّ النَّعِيمِ
پس مىروى به زيارت عباس بن امير المؤمنين عليه السلام همينكه رسيدى آنجا و ايستادى نزد آن جناب بگو
السَّلاَمُ عَلَيْكَ يَا ابْنَ أَمِيرِ الْمُؤْمِنِينَ السَّلاَمُ عَلَيْكَ أَيُّهَا الْعَبْدُ الصَّالِحُ الْمُطِيعُ لِلَّهِ وَ لِرَسُولِهِ
أَشْهَدُ أَنَّكَ قَدْ (جَاهَدْتَ وَ) نَصَحْتَ وَ صَبَرْتَ حَتَّى أَتَاكَ الْيَقِينُ
لَعَنَ اللَّهُ الظَّالِمِينَ لَكُمْ مِنَ الْأَوَّلِينَ وَ الْآخِرِينَ وَ أَلْحَقَهُمْ بِدَرْكِ الْجَحِيم
زيارة العباس عليه السلام
بسم الله الرحمن الرحيم
سَلامُ اللهِ وَسَلامُ مَلائِكَتِهِ الْمُقَرَّبينَ، وَاَنْبِيائِهِ الْمُرْسَلينَ، وَعِبادِهِ الصّالِحينَ، وَجَميعِ الشُّهَداءِ وَالصِّدّيقينَ، وَالزَّاكِياتُ الطَّيِّباتُ فيـما تَغْتَدي وَتَرُوحُ، عَلَيْكَ يَا بْنَ أميرِ الْمُؤْمِنينَ، أشْهَدُ لَكَ بِالتَّسْليمِ، وَالتَّصْديقِ وَالْوَفاءِ وَالنَّصيحَةِ لِخَلَفِ النَّبِيِّ الْمُرْسَلِ، وَالسِّبْطِ الْمُنْتَجَبِ، وَالدَّليلِ الْعالِمِ، وَالْوَصِيِّ الْمُبَلِّغِ، وَالْمَظْلُومِ الْمُهْتَضَمِ. فَجَزاكَ اللهُ عَنْ رَسُولِهِ وَعَنْ أميرِ الْمُؤْمِنينَ وَعَنِ الْحَسَنِ وَالْحُسَيْنِ صَلَواتُ اللهِ عَلَيْهِمْ أفْضَلَ الْجَزاءِ، بِما صَبَرْتَ وَاحْتَسَبْتَ وَأعَنْتَ، فَنِعْمَ عُقْبَى الدّارِ، لَعَنَ اللهُ مَنْ قَتَلَكَ وَلَعَنَ اللهُ مَنْ جَهِلَ حَقَّكَ، وَاسْتَخَفَّ بِحُرْمَتِكَ، وَلَعَنَ اللهُ مَنْ حالَ بَيْنَكَ وَبَيْنَ ماءِ الْفُراتِ، أشْهَدُ اَنَّكَ قُتِلْتَ مَظْلُوماً، وَأنَّ اللهَ مُنْجِزٌ لَكُمْ ما وَعَدَكُمْ. جِئْتُكَ يَا بْنَ أميرِ اْلُمْؤْمِنينَ وَافِداً إِلَيْكُمْ، وَقَلْبي مُسَلِّمٌ لَكُمْ، وَأنَا لَكُمْ تابِـعٌ، وَنُـصْرَتي لَكُمْ مُعَدَّةٌ، حَتّى يَحْكُمَ اللهُ وَهُوَ خَيْرُ الْحاكِمينَ، فَمَعَكُمْ مَعَكُمْ لا مَعَ عَدُوِّكُمْ، إنّي بِكُمْ وَبِإيابِكُمْ مِنَ الْمُؤْمِنينَ، وَبِمَنْ خالَفَكُمْ وَقَتَلَكُمْ مِنَ الْكافَرينَ، قَتَلَ اللهُ اُمَّةً قَتَلَتْكُمْ بِالأيدي وَالألْسُنِ اَلسَّلامُ عَلَيْكَ أيُّهَا الْعَبْدُ، الصّالِحُ، الْمُطيعُ للهِ وَلِرَسُولِهِ، وَلأميرِ الْمُؤْمِنينَ وَالْحَسَنِ والْحُسَيْنِ عَلَيْهِمْ اَلسَّلامُ، واَلسَّلامُ عَلَيْكَ وَرَحْمَةُ اللهِ وَبَرَكاتُهُ وَمَغْفِرَتُهُ وَرِضْوانُهُ وَعَلى رُوحِكَ وَبَدَنِكَ. أشْهَدُ واُشْهِدُ اللهَ أنَّكَ مَضَــيْتَ عَلى ما مَـــضى عَلَيْهِ الْبَدْرِيُّونَ، وَالُمجاهِدُونَ فِي سَبيلِ اللهِ، الْمُناصِحُونَ لَهُ فِي جِهادِ أعْدائِهِ، الْمُبالِغُونَ فِي نُـصْرَةِ أوْلِيائِهِ، الذّابُّونَ عَنْ أحِبّائِهِ، فَجَزاكَ اللهُ أفْضَلَ الْجَزاءِ، وَأكْثَرَ الْجَزاءِ، وَأوْفَرَ الْجَزاءِ، وَاَوْفى جَزاءِ أحَدٍ مِمَّنْ وَفى بِبَيْعَتِهِ، وَاسْتَجابَ لَهُ دَعْوَتَهُ وَأطاع وُلاةَ، أمْرِهِ. أشْهَدُ اَنَّكَ قَدْ بالَغْتَ فِي النَّصيحَةِ، وَأعْطَيْتَ غايَةَ اْلَمجْهُودِ، فَبَعَثَكَ اللهُ فِي الشُّهَداءِ، وَجَعَلَ رُوحَكَ مَعَ أرْواحِ السُّعَداءِ، وَأعْطاكَ مِنْ جِنانِهِ أَفْسَحَها مَنْزِلاً وَأفْضَلَها غُرَفاً، وَرَفَعَ ذِكْرَكَ فِي عِلِّيّينَ، وَحَـشَرَكَ مَعَ النَّبِيّينَ وَالصِّدّيقينَ وَالشُّهَداءِ وَالصّالِحينَ وَحَسُنَ أُولئِكَ رَفيقاً. أشْهَدُ أنَّكَ لَمْ تَهِنْ وَلَمْ تَنْكُلْ، وَأنَّكَ مَضَيْتَ عَلى بَصيرَة مِنْ أمْرِكَ مُقْتَدِياً بِالصّالِحينَ، وَمُتَّبِعاً لِلنَّبِيّينَ، جَمَعَ اللهُ بَيْنَنا وَبَيْنَكَ وَبَيْنَ رَسُولِهِ وَأوْلِيائِهِ فِي مَنازِلِ الُمحْسِنينَ، فَإنَّهُ أرْحَمُ الرّاحِمينَ اَللّـهُمَّ صَلِّ عَلى مُحَمَّد وَآلِ مُحَمَّد، وَلا تَدَعْ لي فِي هذَا الْمَكانِ الْمُكَرَّمِ وَالْمَشْهَدِ المُعَظَّمِ ذَنْباً اِلاّ غَفَرْتَهُ، وَلا هَمّاً اِلاّ فَرَّجَتَهُ، وَلا مَرَضاً اِلاّ شَفَيْتَهُ، وَلا عَيْباً اِلاّ سَتَرْتَهُ، وَلا رِزْقاً اِلاّ بَسَطْتَهُ، وَلا خَوْفاً الاّ آمَنْتَهُ، وَلا شَمْلاً اِلاّ جَمَعْتَهُ، وَلا غائِباً اِلاّ حَفَظْتَهُ وَاَدْنَيْتَهُ، وَلا حاجَةً مِنْ حَوائِجِ الدُّنْيا وَالاْخِرَةِ لَكَ فيها رِضىً وَلِيَ فيها صَلاحٌ اِلاّ قَضَيْتَها يا اَرْحَمَ الرّاحِمينَ. اَلسَّلامُ عَلَيْكَ يا اَبَا الْفَضْلِ الْعَبّاسَ ابْنَ اَميرِ الْمُؤْمِنينَ، اَلسَّلامُ عَلَيْكَ يَا بْنَ سَيِّدِ الْوَصِيّينَ، اَلسَّلامُ عَلَيْكَ يَا بْنَ اَوَّلِ الْقَوْمِ اِسْلاماً وَاَقْدَمِهِمْ ايماناً وَاَقْوَمِهِمْ بِدينِ اللهِ، وَاَحْوَطِهِمْ عَلَى الاِسْلامِ، اَشْهَدُ لَقَدْ نَصَحْتَ للهِ وَلِرَسُولِهِ وَلاَخيكَ فَنِعْمَ الاَخُ الْمُواسي، فَلَعَنَ اللهُ اُمَّةً قَتَلَتْكَ، وَلَعَنَ اللهُ اُمَّةً ظَلَمَتْكَ، وَلَعَنَ اللهُ اُمَّةً اسْتَحَلَّتْ مِنْكَ الَمحارِمَ، وَانْتَهَكَتْ حُرْمَةَ الاِسْلامِ، فَنِعْمَ الصّابِرُ الْمجاهِدُ الُمحامِي النّاصِرُ وَالاْخُ الدّافِعُ عَنْ اَخيهِ، الُمجيبُ اِلى طاعَةِ رَبِّهِ، الرّاغِبُ فيـما زَهِدَ فيهِ غَيْرُهُ مِنَ الثَّوابِ الْجَزيلِ وَالثَّناءِ الْجَميلِ، وَاَلْحَقَكَ اللهُ بِدَرَجَةِ آبائِكَ فِي جَنّاتِ النَّعيمِ، اَللّـهُمَّ اِنّي تَعَرَّضْتُ لِزِيارَةِ اَوْلِيائِكَ رَغْبَةً فِي ثَوابِكَ وَرَجاءً لِمَغْفِرَتِكَ وَجَزيلِ اِحْسانِكَ، فَاَسْاَلُكَ اَنْ تُصَلِّيَ عَلى مُحَمَّد وَآلِهِ الطّاهِرينَ، وَاَنْ تَجْعَلَ رِزْقي بِهِمْ دارّاً وَعَيْشي بِهِمْ قارّاً، وَزِيارَتي بِهِمْ مَقْبُولَةً وَحَياتي بِهِمْ طَيِّبَةً، وَاَدْرِجْني اِدْراجَ الْمُكْرَمينَ، وَاجْعَلْني مِمَّنْ يَنْقَلِبُ مِنْ زِيارَةِ مَشاهِدِ اَحِبّائِكَ مُفْلِحاً مُنْجِحاً، قَدِ اسْتَوْجَبَ غُفْرانَ الذُّنُوبِ وَسَتْرَ الْعُيُوبِ وَكَشْفَ الْكُرُوبِ، اِنَّكَ اَهْلُ التَّقْوى وَاَهْلُ الْمَغْفِرَةِ । اَسْتَوْدِعُكَ اللهَ وَاَسْتَرْعيكَ وَاَقْرَأُ عَلَيْكَ اَلسَّلامَ، آمَنّا بِاللهِ وَبِرَسُولِهِ وَبِكِتابِهِ وَبِما جاءَ بِهِ مِنْ عِنْدِ اللهِ، اَللّـهُمَّ فَاكْتُبْنا مَعَ الشّاهِدينَ، اَللّـهُمَّ لا تَجْعَلْهُ آخِرَ الْعَهْدِ مِنْ زِيارَتي قَبْرَ ابْنِ اَخي رَسُولِكَ صَلَّى اللهُ عَلَيْهِ وَآلِهِ، وَارْزُقْني زِيارَتَهُ اَبَداً ما اَبْقَيْتَني وَاحْشُرْني مَعَهُ وَمَعَ آبائِهِ فِي الجِنانِ، وَعَرِّفْ بَيْني وَبَيْنَهُ وَبَيْنَ رَسُولِكَ وَاَوْلِيائِكَ، اَللّـهُمَّ صَلِّ عَلى مُحَمَّد وَآلِ مُحَمَّد وَتَوَفَّني عَلَى الاْيمانِ بِكَ وَالتَّصْديقِ بِرَسُولِكَ وَالْوِلايَةِ لِعَليِّ بْنِ اَبي طالِب وَالاَئِمَّةِ مِنْ وُلْدِهِ عَلَيْهِمُ السَّلامُ وَالْبَراءَةِ مِنْ عَدُوِّهِمْ، فَاِنّي قَدْ رَضيتُ يا رَبِّي بِذلِكَ، وَصَلَّى اللهُ عَلى مُحَمَّد وَآلِ مُحَمَّد। وتدعو لنفسك ولوالديك وللمؤمنين والمسلمين وتخير من الدعاء।
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